V.
THE Church Wardens of Ulpha have in their keeping the village handcuffs. Whether any other Wardens have similar possessions we cannot say, but no one seems to have heard of such a case elsewhere.
The reason why the Wardens possess the handcuffs is that the Church was, up till recently, the only public building in the Parish. These two pairs of handcuffs were kept in Church, no doubt, for convenience; or possibly they were left there by the last holder of the office of Constable. They were hung at one time on a hook in a small cupboard, which formed the only "Vestry" up to 1882. The Parish Constable was a local man who followed his own occupation, and in addition gave up a certain amount of his time to seeing that the instruction of the Wardens and Vestry were carried out. He was rate collector and general village official.
These village Constables were often men of resource, as the reader can well imagine, and they showed their adaptability in many ways. The following story will illustrate the point; further-more, it is true and well known in the village, and it relates to one Robert Jenkinson, of Hole House, whose tombstone stands exactly opposite the Church door.
A certain person who called for a night's lodging at the Inn, was suspected of being involved in a recent robbery, in which he had, so it was thought, made off with some banknotes. The Innkeeper, therefore, sent for Robert Jenkinson. On hearing footsteps approach his bedroom the thief surmised that he was found out, and in order to hide his guilt he swallowed the bank-notes. After much searching and questioning the Constable ascertained the truth. This certainly was a "queer do", but Jenkinson was equal to the occasion, for he dosed his prisoner with water containing mustard and salt. This caused the man to vomit that which he had swallowed. The Constable dried the notes before the kitchen fire and later set out with his captive for Duddon Bridge, where they sat until the Whitehaven coach passed in the early morning.
There is one more story of the olden days which may conveniently be told here. It concerns a certain deep pool in the stream which flows down behind the old bobbin mill. This pool is known as "Lady's Dub". The old story says that a certain lady who lived at the Old Hall was wandering in the woods when she was surprised by a wolf. In endeavouring to escape she fell into the "dub", or pool, and was drowned.
VI.
THE other officials of the village, besides the Constable, were the Wardens. These men were elected by the "Vestry" or meeting of ratepayers in the Church at Eastertide. As Ulpha was a Chapel-of-Ease in the Parish of Millom, they were called "Chapel Wardens". One of the Wardens of the Parish Church of Millom was also elected to serve the interests of Ulpha—of which Chapelry he would be an inhabitant. Until the middle of last century this custom was maintained, and the parishioners of Ulpha contributed to the upkeep of Millom Church. The passing of a new Act of Parliament on the subject of Chapelries caused a controversy to arise on the matter, the Wardens of Ulpha flatly refusing to pay anything to their colleagues at Millom, and neglecting to attend to be "swore in". Under the new Act, how-ever, they were in the right, and since that time the Chapel of Ulpha has been on its own. The Vicar of Millom, of course, still retains the right of presentation to the benefice when there is a vacancy in the living.
Now the Wardens of the old days were not only responsible for the upkeep of the Church, but they regulated the whole of the financial affairs of the village. The care of the aged, the burial of paupers, the destruction of foxes, the repairs to the roads and the maintenance of the Church and School were all part of their task. It is interesting to consider how they set about it.
Up to the Reformation the care of the sick and aged was largely in the hands of the monasteries. With the dissolution of these religious bodies the lot of the poor became harder. As a result of Parliamentary legislation the care of the unfortunate members of each place was entrusted to the Church Wardens, assisted by a body of ratepayers called the Vestry—or more exactly, a "Select Vestry".
Before this body of men everyone who needed parish relief had to appear. The aged and the sick were "auctioned" to the lowest bidder, i.e., the person who would keep them at the least expense to the Parish. A person so "let" (as the registers describe it) was supposed to work for the householder with whom he was lodged, if his strength would allow. What scenes of despair and pathos must lie behind the bare Vestry record—John Smith—auctioned and let this day to Tim Brown!
Unmarried mothers were "let" until the child was born, and afterwards were compelled to work for the keep of themselves and their child. The rate-payer with the biggest rate claimed about, say, two months' work, and the others in proportion to how much they paid into the Parish funds. The Wardens were also empowered to search for the father of a child and make him contribute to its keep.
This system of relief was, like any other, subject to abuse, for many cases occur in the registers of sons and daughters complaining that they were unable to support their aged parents, and demanding an allowance from the Vestry for so doing.
The old people also needed clothes. These were made and woven locally and bought by the Wardens for the poor. Some prices and items are given below, and may be of interest to the reader. Anthony Atkinson—accounts show he paid out (1769-74) —footing stockings, 4d.; clogs ironed, 63.; 12i lbs. of cheese at 3d., 3s. lid. To Boarding Eliz. Dickenson, six weeks, 9s. 4d. To funeral expenses of Wm. Lilley, £1 10s. 9d. Two shifts for wife of Wm. Woodend cost 4s. 6d. Mary Jackson must have been a good worker, for Robt. Pennington only charged a nominal 1s. for a year's keep. Some other householder had a poorly lodger, for he received £4. J. Gunson made a journey to Eskdale and Whitehaven about someone evading an account. His expenses were 5s.
Richard and Jn. Atkinson had an expensive year of office in 1793. Matthew Jackson was sent to London to fetch J. Hunter (what he had done we cannot ascertain). Journey cost £10; 14 weeks of board, £5 12s. 0d.; two shifts of J. Hunter, 6s.; "hand-cuffs" for same, 6s.
Funeral expenses included "treating bearers". J. Stable dug a grave for 1s. 2d. in 1785. For another grave he only charged 1s. Coffins generally cost 10s. A shroud, bread and cheese, totalled 7s. 5d. Men away with the Militia appear to have left their families chargeable to the Parish. Foxes were shot, and a reward of 10s. given for the bush. A proportion of the expense in these cases was charged to Thwaites and Millom. Bridges, also, came under the care of the Wardens.
The Church expenses accounts were kept separate from the Poor Law ones. The chief drain on the Church appears as an annual contribution to the repair of Millom Church. The Church was cleaned and the linen washed for 10d. a year. There is no mention of an Easter Offering for the Vicar. Instead, we always read, "To treating Vicar (or Mr. So-and-So) 4/-".
Up to the beginning of this century, and even later in some places, it was by no means the usual custom to have a collection at each service. Offerings were only made on the three Communion Sundays. Sometimes, in cases of national calamity, plague, floods, etc., a writ was issued to the Clergy and Wardens to order a collection for the object named. One often comes across, in old writings, complaints regarding "the incessant calls on Christian Charity". (Apparently nothing is new under the sun! )
In the old registers of the Mother Church at Millom, the accounts of the Ulpha Wardens follow those of the Parish Church. One of the three Wardens elected at Millom at the Easter Vestry always appears to have been an Ulpha man, the idea, no doubt, being that he should represent the views of the Chapelry, which embraced a third of the area of the whole Parish.
The following is a list, from Millom registers, of the third Wardens.
1606 Nic Woodend
1627 John Tyson de Ulpha
1628 Nicholas Dixon de Wallabarrow
1629 Jo. Dickenson de Foulds
1631 Christopher Woodend
1633 Thomas Brocklebank, of Woodend
1658 John Inman
1659 Nicholas Besbrowne
1661 Thomas Crewdson, Biggar Mere
1662 Wm. Dickenson
1663 Thomas Jackson
1664 Wm. Dickenson
1665 John Dixon from Woodend
1666 Thomas Besbrowne, sr.
1667 John Besbrowne, jun.
1693 Nicholl Brocklebank, Grass Guards
1694 John Whinfell, of Whinfell Ground
1695 Henry Jackson, of Hazelhead
1696 John Carter, of Crooke
1697—1698 Thomas Browne, of Whole House
1700 John Atkinson
1701 Wm. Jackson, of Hazelhead
1702 Anthony James
1703 John Whinfell
1704 Wm. Wilson
1705 John Besbrowne
1749—1751 John James
1752 Wm. Jackson
1753 John Tyson
1755 George Gibson
1756—1759 Wm. Cowper
1760 Edmund Dennison
1761 John Casson
1762—1763 John Winnfield
1764—1765 John Gunson
1766—1770 John Casson
1771—1772 John Gunson
1795 Hartley Stables
1796—1808 John N. Cooper
1809—1812 Wm. Whinfield
1813—1817 Henry Hird
1857 Thomas Stevenson, of Holme Cottage
About this time the Mother Church of Millom ceased, as mentioned above, to have any control over the affairs of the Chapel of Ulpha. The gaps in the dates are due to the state of the records at Millom. Several can be filled up by a study of those in office at Ulpha—see below.
LIST OF CHAPEL WARDENS AT ULPHA
(As far as can be ascertained)
1764 J. Whinfield 1765—1766 John Gunson
1767—1770 John Casson (the younger)
1771—1777 John Gunson
1778—1779 George Gibson
1780—1781 Edw. Stephenson
1782 John Gunson
1783—1787 Elias Atkinson
1788—1792 Myles Whinfield
1793—1795 Hartley Stables
1796—1807 John N. Cooper
1814 Myles Whinfield
1818—1823 Henry Hird
1825—1858 John Whinfield
1859 John Whinfield and Thomas Carter
(First time two Wardens at Ulpha)
1860 Thos. Carter and Wm. Danson
1861 Wm. Danson and Roger Kirkby
1862—1881 Roger Kirkby and Thomas Stephenson
1882 Casson Stephenson and Samuel Gunson
1883—1886 Casson Stephenson and Robert Sawry, of Stoneythwaite
1887 John Gunson and Richard Lindsay
1888 Casson Stephenson and Richard Lindsay
1889 R. Lindsay and Roger Gunson
1890 R. Lindsay and Andrew Southward
1892 C. Stephenson and David Casson, of Hole House
1896 R. Lindsay and Thos. Hutchinson
1898 Wm. Gunson, Moss Cottage, and Andrew Southward
1901 Joseph Jackson and Wm. Hird
1902 Joseph Jackson and Richard Lindsay
1908 James Tyson, of the School House, and R. Lindsay
1910 James Tyson and Edward Preston
1911 Edward Preston and Thos. Barrow
1913 Wm. Gunson and Thos. Barrow
1915—1918 J. H. Broadbent and Thos. Barrow
1919—1925 Thos. Barrow and W. R. Dixon
1926 Thos. Park
1928 Thos. Park and W. R. Dixon
1929—1933 Thos. Park and R. Leece
1934 Thos. Park and John Tremouth
1938 Thos. Park and William Park
1942 Thos. Park and Richard Leece
1943 Thos. Park and John Wilfred Bond
1952 John Wilfred Bond and David Sawrey Mawson
1954—1962 Wilson Clark
1963—1965 Wilson Clark and Mrs. M. Brownbill
1966 Wilson Clark and Robert Boyd
1967—1969 Wilson Clark and Miss S. Clarkson
1970 Wilson Clark and Miss S. Clarkson
deputy J. Brownbill
1971—1972 J. Brownbill and Robert Boyd
1973 Robert Boyd
VII.
ANOTHER official of the Church was the Parish Clerk. His work was frequently combined with that of the sexton and bellringer. His particular job, however, was to lead the people in the responses during the service, to blow the pitch-pipe, and so on. The "three-decker" pulpit of old times was formed to provide a desk for the Clerk, one for the Parson, and the "top deck" for preaching. In 1881 the registers first mention a Sunday School, at which the Clerk was to assist at a shilling per week. The earliest mention of a Clerk at Ulpha is in 1829, "To Clerk's salary £4". The following is a list of those whose names are given in the registers.
1832 Wm. Carter
1857 James Dawson
1885 Wm. Shackley
1892 Jas. Tyson
1908 Jos. Jackson
1911 J. H. Broadbent
1914 W. Clark
1916 Robert Barnes
1919 Wilson Clark
1924 Robert Barnes
1940 John Shepherd
1954 to 1971 Wilson Clark
After 1971 there is no record of any Clerk being appointed.
VIII
THE Churchyard is divided by the road. The new ground across the road was consecrated on December 11th, 1916, by the Bishop of Carlisle (Dr. Diggle). The land was sold at a reduced figure by the Gunson Trustees, and the total cost of the extension came to about £40. The old Churchyard was extended in 1882 by the gift of land from Mrs. Gunson, previous to which the old land had served, as in the case of most old graveyards, for generations. This was due to two reasons; first, because the stone monuments were very rarely erected over the graves, and secondly, because the corpse was interred in a shroud of wool instead of a coffin. This latter custom explains the words of the rubric in the Burial Service, which reads, "while the body is made ready to be laid in the earth", i.e., while it was removed from the bier or a temporary coffin (which was used over and over again) and lowered into the grave in its shroud. The burial in a woollen shroud was at one time enjoined by those in authority on the ground that it helped the wool trade. When coffins and gravestones became the fashion a longer time was needed before the land could be used again. In Ulpha, during the last century, the experiment was tried of raising the level of the soil. In 1888 payments were made to certain people for tipping soil in the Churchyard.
The oldest gravestone is built into the wall of the Church at the East End. It is in memory of E. Gunson, 1757. Another old stone bewails in local verse the loss of a girl from Logan Beck, whilst a third commemorates a Rev. Robert Pearson, of River Bank. This clergyman lived in the district for years and did honorary work when local vicarages were vacant or the parson ill. He died in 1875. One stone records the death, in 1860, of Henry Tyson, of The Crook, aged 100 years.
The Churchyard also has a little sun-dial, which bears the initials C.M.P., 1761.
The Church suffered in the "Ulpha gale" of December 22nd, 1894, when the bell turret was blown down and fell through the roof. The bells were provided with another turret, but only one of them spoke, for the other had lost its tongue. As it was not seen to at the time, the idea arose that it was cracked. On examination, however, in 1934, the damage was found to be nil, only a clapper being needed to make it work again. One of the bells bears an inscription in memory of a member of the Cooper family who lived in the neighbourhood. This reads as follows: Restored after the Gale of December 22nd, 1894, by five great-grandsons—Chapell Warden Leonard Cowper, 1718. Made in Wigton.
IX.
BEFORE ceasing our consideration of Church matters, one ought to mention the parsons of the Chapelry, men cut off from the centres of learning, and living lonely yet busy lives. Owing to the loss of all early records, the names of many priests have perished. During such disturbances as the Civil Wars or the Scottish raids, services must have been often irregularly held. A glimpse of the state of affairs is afforded by the following entry in the registers. In 1766 we read of a marriage between William Tyson, of Liverpool, Mariner, and Margaret Newby, of Haverigg, and both of the Parish of Millom, in this Chapel, by licence, no minister living either at Millom or Thwaites. A story, often told by the old folk, relates how a certain parson, before the days when marriages must necessarily be held in Church, gathered together those living together, and not yet legally united, and performed the wedding ceremony over seventeen such couples who assembled at Frith Hall on one day in the year 1730 for that purpose.
Though none of these parsons of old is as famous as Wonderful Walker of Seathwaite, Ulpha was served by many talented and industrious men.
The earliest of whom anything is known, apart from the fact of his being here, is Christopher Philipson. He came in 1763. In 1771 we read "Christopher Philipson, Curate of this Parish, perished on Birkermore in the commencement of the year 1771". He was buried in March, and the tragedy increases, for among the baptisms in May, we see, "Margaret, daughter of Mrs. Dorothy Philipson, of Church House".
The next Vicar, Hugh Hodgson, whose descendants are still with us, has left his mark on the valley, and one comes across it about 1 miles from Ulpha Bridge on the Broughton road. At the top of the steep hill known as Stonestar will be seen a gully with a steep path winding up its side. This path, which is quite good, is called the "Priest's Walk". Priest Hodgson lived in the house at Stonestar, on the other side of the road from the gully. Besides being a parson at Ulpha, he kept a school at Woodland. A way up the gully and over the fell considerably reduced the distance which he had to travel.
The Rev. Chas. Whitaker (1897—1914) was a man of great energy. As Vicar of Natland, near Kendal, before coming here, he had built and founded the home there for destitute boys. Apart from his wood-carving and metal work, he was a great student. He was the author of "Rufinus and his times", and other work. He was instrumental in raising several thousands of pounds for the Bishop's Western Canada Fund, in which work he was one of the pioneers. In addition to all these activities he ran a small college for theological students in the house next to the Vicarage. | |
The Rev. Dr. Jeremiah Walker holds the distinction of being in office for fifty-three years. During the latter part of his career he employed a Curate, and made his journey to Church in a pony-trap. Many of the older people can still remember him, as well as some of his curates. | |
The last of these, the Rev. Geo. Parker, served for nine years. He frequently looked after the School, especially, so it is said, on the few days after the Master drew his stipend. Geo. Parker is reported to have worn the usual country boots, and hand-knitted stockings of blue wool. |
Another Curate, Rev. Andrew Hannan, lived out at Wood-end, where he died. Other Curates were Isaac Smith (1828-31), Robert Pearson (mentioned above, who lived 43 years in the Parish) and W. Wilkinson.
Two Vicars of the Parish married local ladies: John Boulton married Ann Cooper, of Beckfoot, in 1793; and Isaac Gaitskell's second wife was a Jane Hartley, daughter of Isaac Hartley, of Pikeside.
The Rev. Wm. Kewley exchanged benefices with Mr. Whitaker, who was at Natland. Mr. Kewley later went to be Vicar of Millom, of which Church he had once been Curate. He was killed in his vicarage field when a horse backed on him with a load of hay.
Two other Vicars, the Rev. Geo. W. Lemmon and the Rev. H. S. S. Jackson, served in the First World War.
Repeated attempts have been made to unite the benefice with that of Seathwaite, but so far they have proved unsuccessful. Wonderful Walker, of Seathwaite, when asked to take on the living of Ulpha as well as his own, is reported to have said that he could not give the necessary care to two parishes, and secondly that he would not like to be thought an avaricious man by drawing two stipends. [His own was about £5 per annum! ]
The Rev. Dr. Jeremiah Walker holds the distinction of being in office for fifty-three years. During the latter part of his career he employed a Curate, and made his journey to Church in a pony-trap. Many of the older people can still remember him, as well as some of his curates. The last of these, the Rev. Geo. Parker, served for nine years. He frequently looked after the School, especially, so it is said, on the few days after the Master drew his stipend. Geo. Parker is reported to have worn the usual country boots, and hand-knitted stockings of blue wool.
Another Curate, Rev. Andrew Hannan, lived out at Wood-end, where he died. Other Curates were Isaac Smith (1828-31), Robert Pearson (mentioned above, who lived 43 years in the Parish) and W. Wilkinson.
Two Vicars of the Parish married local ladies: John Boulton married Ann Cooper, of Beckfoot, in 1793; and Isaac Gaitskell's second wife was a Jane Hartley, daughter of Isaac Hartley, of Pikeside.
The Rev. Wm. Kewley exchanged benefices with Mr. Whitaker, who was at Natland. Mr. Kewley later went to be Vicar of Millom, of which Church he had once been Curate. He was killed in his vicarage field when a horse backed on him with a load of hay.
Two other Vicars, the Rev. Geo. W. Lemmon and the Rev. H. S. S. Jackson, served in the First World War.
Repeated attempts have been made to unite the benefice with that of Seathwaite, but so far they have proved unsuccessful. Wonderful Walker, of Seathwaite, when asked to take on the living of Ulpha as well as his own, is reported to have said that he could not give the necessary care to two parishes, and secondly that he would not like to be thought an avaricious man by drawing two stipends. [His own was about £5 per annum! ]
LIST OF INCUMBENTS OF ULPHA
(so far as can be ascertained)
1693 John Muncaster, nominated by resident landowners
1697 Thos. Lewthwaite
? Edward Brackenthwaite
1705 Daniel Atkinson
1725 C. David Noble
? Edward Walker
1754 Thomas Brocklebank
1757 Clement Nicholson
1763 Christopher Philipson
1771 Hugh Hodgson
1775 Richard Brockbank
1786 John Boulton
1797 Edward Tyson
1800 William Myers
1802 Isaac Gaitskell
1828 Jeremiah Walker, B.D., D.C.L., Surrogate
1881 William Kewley
1897 Chas. Whitaker, B.A., B.D., T.C.D., Surrogate
1914 George William Lemmon
1924 George Scales Smith, M.A.
1926 Living Vacant. (Rev. Chas. Basil Taylor, M.A., Curate-in-Charge)
1927 Horace Sydney Sylvester Jackson, L.Th.
1930 Benjamin Smith Wignall Simpson,B.A., L.Th., F.S.C.
1962—72 Roy D. Greenwood
X
THE Stipends of these fell Priests were never large. Wordsworth speaks of Ulpha as "an unwealthy mountain benefice". Most of these parsons eked out their stipends by a little farming and teaching. It is said at the time the Chapel was consecrated it was endowed with a small tithe of the district, or rather a modus in lieu of them, as a fixed annual payment from every tenement and landowner in the Chaperly. This was known as "the Priest's wage", as was similar to the "Chapel wage" of Seathwaite. By virtue of these payments each householder was allotted a pew. The payment of the "Priest's wage" was only commuted by all parishioners paying a lump sum towards the endowment, during the incumbency of the Rev. Chas. Whitaker. In the reign of Henry VIII the value of the Priest's wage is given as £3 14s. 111d. Fees and other offerings made the living up to £5. It was only in the XVIII century, and probably as a result of the encouragement given by "Good Queen Anne", that efforts were made to raise the general standard of the poorer livings. Ulpha was one of the many parishes which benefited considerably from the funds set aside by Queen Anne out of the fees which had formerly been used by Sovereigns for their own private purposes. Out of seven grants made by Queen Anne's Bounty three were to meet private benefactions.
The Parish possess four acres of land—part of Millom Marsh, assigned in lieu of common rights, to a small farm at Rottington, formerly belonged to the benefice. This house and eleven acres were bought by a grant from Queen Anne's Bounty of £200 in 1740 or 1747; but were later sold to Millom Ironworks. Twelve acres of land at Urswick were purchased with another grant of £200; and a third portion of 6 1/2 acres at Distington with the aid of a third grant.
As a result of good management on the part of someone, either Vicar, Churchwarden or Q.A.B., the land was sold. As a result of the sale £5,539 10s. 2d. was the balance handed over to the Bounty Office to invest in stock on behalf of the living. To this was later added another £800; ,and later another £300. The Diocesan Funds also gave £50 in 1864.
As a result of the rise in the cost of living after the 1914—18 War, subscriptions totalling £550 were received for the augmentation of the living. This sum was increased by grants, and the whole doubled by the Ecclesiastical Commissioners.
The Parsonage at River Bank was built in 1860. Previously the Vicars had lived in different houses in the parish or district. A Rectory, the property of Earl Lonsdale, is mentioned in a list
of houses in 1797, is the only record of an early parsonage. Christopher Philipson lived at the Church House, the farm near the Church. Hugh Hodgson, as mentioned above, lived at Stone-star. Isaac Gaitskell died at Sellah, and so did his second wife
at the time of his first wife, Hannah, in 1809, addresses were not always entered]. Whether he lived at Sellah itself or the adjacent buildings known as Whistling Green is not certain; the register simply states Sellah. His son, Wm. Gaitskell, the School Master, lived at Whistler Green, according to a directory published in 1829.
John Boulton lived at Bankend, a good four miles from Church. This state of things was altered in the year 1860. A note inserted in the register reads: —
"In remembrance of the dear child, Arthur Ismay Nicholson, who departed this life 6th March, 1859, a sum of £200 has this day been paid into the Bounty Office, towards the erection of a parsonage house in this parish; it will be met by a grant of £200 from the Governors of Queen Anne's Bounty. "May the peace of God abide in the house we build for His honour, and may its inmates always be a blessing to the neighbourhood. August 9th, 1860".
A list of subscriptions follows, including one for £10 "In memoriam of a nephew and Godchild from Miss E. Nicholson". A note adds that the Nicholsons concerned are descendants of those from Woodhow in Wasdale, but now of Dorking in Kent.
The house stands in two acres of ground and cost £700. A stone, which was formerly over the drawing-room window, but is now by the front door of the house, bears the inscription:
A.D. 1860, J. Walker, B.D., Incumbent.
The addition of the outbuildings was due to the Rev. W. Kewley, while the Rev. Chas. Whitaker added the water supply. Previously the water of the river was used for all purposes, and proper paths and steps were made from the kitchen door and the garden.
We have been told that three Misses Nicholson came over from Wasdale to a sale at Ulpha where each of them met her future husband. Their descendants are still with us.
XI
ANYONE standing on the hill by the "Travellers' Rest", and looking at the fell opposite cannot fail to notice a small collection of tall trees in a square enclosure, to be exact, 44 x 44 ft. in its dimensions. This enclosure, like the School, being on the East side of the river is actually in Seathwaite. This plot of land is known as the Quakers' Sepulchre. The origin of this burial ground is lost in obscurity. A Miss Satterthwaite, in a book on Colthouse Burial Ground, refers to two "Friends" (or Quakers, as we usually call them) being buried at Colthouse from Stoneythwaite in Ulpha. We may presume, therefore, that the Ulpha Burial Ground is of late origin. The last interment is said to have taken place in the childhood of the late Mrs. Fletcher, of Woodend. She could dimly remember the mourners staying the night with them. The isolated farm and cottages at Woodend was formerly noted for its Quaker sympathisers. The last Quaker burial from Woodend itself was either in 1745-55 or 1765. Wood-end, with the adjacent farms on the top, formed part of the old township of Birker. Many of the inhabitants, however, were connected with Eskdale, where the Quaker movement had some adherents. In the farmyard at Woodend can be seen a building used as a kind of barn, but with quite good mullion windows. This was the meeting house of the "Friends".
Now at one time the inhabitants of Birker refused to pay rates to the Wardens of Ulpha as there was no pauper in their township. Up to this time they had always joined with the inhabitants of Ulpha in paying the local expenses and claiming, as a consequence, the rights of burial and seats in Ulpha Chapel. On their refusal to pay the rates they were deprived by the Wardens of their seats at Church. Now it would be interesting to know whether the people of Birker turned Quakers out of pique or whether their refusal to pay the rates was part of their general opposition to all things ecclesiastical. They were not, however, very consistent Quakers, for several of them were baptised, the fact being noted in the registers. Why these people fixed on the site which they did, a good five miles from this abode to bring their dead, is another mystery. We can only surmise that either the landowner of New Close, where the burial ground is situated, was in sympathy with the "Friends", or that the place was central for others, perhaps at Broughton Mills or up at Stoneythwaite.
An old Mr. J. Casson, of Kiln Bank, the next farm, could remember the ground as being used as an orchard. Later it became a vegetable garden. About 1870, Mrs. Gunson, of Oak Bank, planted the trees which one now sees, and put up a new gate. It is supposed to be the duty of the tenants of New Close to keep the place in order. The "Sepulchre" is well worth a visit. Around the walls is a stone ledge, obviously a seat for those attending funerals or meetings. A curious fact noticed by those who stamp on the soil is a sound as though the ground beneath one's feet were hollow.
XII
THE inhabitants of Ulpha and district have benefited considerably from the liberality of the Gunson family. As far back as any records go there have been Gunsons in the Duddon Valley as Yeomen, Millers and Gentlemen. One of them, Samuel Gunson, was village constable as well as miller, and another, Wm. Gunson, kept the Plough Inn, which is now Kirk House Farm. In 1861, John Gunson built Oak Bank, though there had been a smaller house and mill there before. The same year his son Joseph married Eleanor, daughter of the Rev. Edward Tyson, Vicar of Seathwaite. Their only child, John, inherited a considerable fortune, as both his father and mother came from a well-to-do family. John Gunson had but indifferent health, was never married, and died at his London residence in April, 1912, aged 50. His principal legacies are the following: —
To the Kendal Clerical Charity £2,000, to be known as "The Eleanor Gunson Trust", to provide for the daughters and widows of deceased Clergymen who had held livings in the Diocese of Carlisle and who may be in necessitous circumstances.
To the Vicar and Churchwardens of Ulpha £500, the income arising therefrom to be applied to the maintenance and repair of Ulpha Church, "during such time as the Gunson Brass in Ulpha Church, the Graves and Tombstones in the enclosure granted to me in Ulpha Churchyard, and the tomb of my grand-father John Gunson, of Birks, are kept in proper repair and condition".
A similar sum was left to the Vicar and Wardens of Seathwaite, "so long as the Brass to my mother, my grandfather, Tyson's Tombstone and Railings, and the Tyson's Brasses and Tablets in Seathwaite Church, and the Inscription in the School house in Seathwaite aforesaid are kept in proper repair and condition."
The Almshouse Trust was John Gunson's greatest gift to this parish. He gave to the Trustees a choice of sites, an acre and a half to be taken at their discretion from the Church-house estate, as well as power to take what stone and sand should be necessary for the erection and repairs of the proposed Alms-houses.
To provide for the cost of building and endowment of the houses, a sum of £13,000 was placed in the hands of the Trustees. The people who form the Trustees are the following: —The owners of Oak Bank, Duddon Hall and Broadgate, the Vicar of Ulpha, and the Chairman of Ulpha Parochial Meeting and Broughton Parish Council.
The cottages, of which there are ten, are free absolutely, with a garden, doctor, the right of claiming the Old Age Pension if of proper age, and an allowance each week from the Trustees.
Over the centre of the front of the Almshouses there is inscribed—"The Joseph and Eleanor Gunson Almshouses. These houses were built and endowed by their only son, John Gunson, as a memorial of his great love for his parents".
Those qualified for a house must be born in Ulpha, or have resided for five years in the parishes of Seathwaite or Broughton, or at a place within the old Bootle Union boundaries.
The aged and the poor have good cause to bless the memory of John Gunson; may his soul rest in peace, and may others be moved to follow his example in giving light at eventide to those less fortunate than themselves.
The Vicar and Churchwardens again benefited in 1948 under the will of the late Mrs. Ruth Gunson, who bequeathed the sum of £718 for the support of Ulpha Church and Churchyard.
XIII
ABOUT one mile further up the valley than the Church, one comes to a building with the inscription "Wesleyan Chapel, 1842". This was founded by a member of the family of Allason, which has now died out. The motive of the people connected with this Chapel was in line with the original ideas of John Wesley: to establish a meeting place for Bible reading and prayer meetings. The principal meetings were held on Sunday afternoons, and were attended by many Churchpeople who had no intention of forming a sect. The expenses of these are largely met by the proceeds of a legacy of a certain Henry Kitchen, who left a sum of money for this purpose.
XIV
IT is fitting to close this short account of the Chapelry of Ulpha with the mention of certain things recorded in a Directory of Cumberland and Westmorland in the year 1829. We are told that there is a large supply of woods and coppice, the latter of which provide a plentiful supply of material for hoops, bobbins, etc., that Rainsbarrow Wood is famous for fine hazel nuts, which, in a favourable year, are worth about £200; and that a blue slate quarry raises about 1,400 tons per annum. Two copper mines were formerly worked, and zinc has been found. Fine trout are to be had from the Duddon. Salmon was plentiful until 1805 when a Mr. Towers built a weir at Duddon Grove. This has resulted in litigation at Lancaster, and the obstruction has been lessened. This Mr. Towers, a self-made man, was responsible for the building of what is now known as Duddon Hall.
XV
SINCE the author wrote the original text of "A Mountain Chapelry" many changes have taken place in the Duddon Valley, some good, some not so good. The following is a brief account of some of these changes.
In 1962 the Rev. B. S. W. Simpson left the Parish and another of the many attempts to unite the Parishes of Ulpha and Seathwaite at last succeeded. The Rev. Roy D. Greenwood was appointed Vicar of both Parishes and chose to live at Ulpha. The Seathwaite vicarage was sold to Canon and Mrs. Stewart in 1963 and it is interesting to note that one of the conditions of the sale was that the vicarage could no longer be called by that name, nor could it be allowed to be used as a hostelry or tavern. What better name than Walker House, further to keep alive the name of Wonderful Walker. The future of the vicarage at Ulpha is, at the time of writing, in the balance, as the Diocesan Pastoral Committee are considering the position of the Churches in the valley and that of Broughton-in-Furness.
In 1973 the Parishes lost their Vicar, and the Vicar of Broughton, the Rev. Gerald C. Anthony, became Priest-in-Charge of both Ulpha and Seathwaite, together with Broughton Mills and Woodlands. It is proposed that Ulpha and Seathwaite become Chapels-of-Ease. One Vicar for five Parishes is a sign of the times, but must indeed be a sizeable task even with the considerable help given by Canon Stewart.
The old wooden porch to the Church at Ulpha was replaced in 1961 by the present stone one. A new lid to the font was given by the family of the late John Gunson in his memory.
Miss Peggy Whitaker has donated a lovely silver chalice and paten in memory of her sister Miss Eleanor Sarah Whitaker, and two Churchwardens' staffs were given by the Nursing Sisters of Barrow, in thankfulness for the life she devoted to nursing.
The altar frontals and riddel curtains in white and gold of the sanctuary, and the frontal cloths, were the gifts of Miss C. Turner. The seat in the Churchyard was given in memory of Commander V. M. Cooper, 1884-1957, and Miss J. B. Turner, 1890-1968, by Mrs. J. B. Cooper and Miss C. Turner. The seat outside the Churchyard was given by the late Robert Bowden in memory of his wife Edith on May 12th, 1968.
The Mothers' Union no longer exists in the valley. Consider-able building additions have been made to Ulpha School, which has become a Primary School for the whole valley under the Headmistress, Miss Susie Clarkson, assisted by Mrs. D. Jarvis. Some farms have been taken over and the land combined with that of other farms, the houses being sold and used as holiday homes.
The National Trust has bought many farms in the valley, and the Forestry Commission has acquired much land which they are re-aforesting. The cottages adjacent to the school and two at Hinning House were built for their employees, although one of those at Hinning House has recently been sold to a private buyer.
Furness Water Board in 1972 rebuilt their premises at the filter beds, replacing the old green wooden hut with a large slate building. Derelict houses, such as Low Hall and Stonestar, empty for many a year, have been bought and renovated with loving care, and now once again grace the valley. It is said that foxes were at one time bred at Stonestar in days gone by. Hand shearing of sheep, milk separating and butter making are rapidly disappearing, and slate quarrying has ceased altogether.
Electricity came to the valley in 1962, and yet although it is just over a decade ago, one wonders how one ever managed without it.
At the time of writing, bathrooms are being added to the Almshouses, now called Gunson Cottages.
The whole valley is now in the County of Cumbria, and the river is no longer the county boundary, but is still the boundary between the Parishes of Ulpha and Seathwaite.
Whilst progress has been made in some directions, in others the reverse is the case. A regular bus service, three buses a day, three days a week, gave place to one hired bus, once a fortnight, making life difficult for those without cars. However, in March 1974 the Post Office started a Postal Bus Service from Broughton to Seathwaite with connections with public transport to Millom and Ulverston—a service which is proving of great benefit to the valley.
The Traveller's Rest Hotel is no longer an Inn, having been converted into flats, and so the Newfield at Seathwaite is now the sole Inn in the valley.
Despite the many changes, the valley remains one of the most beautiful in the Lake District. May we who have inherited such beauty be wise enough to protect it from those who, for immediate gain, would despoil it, and pass it on unspoiled to future generations.
Some more about Ulpha - Dale Larnin